In one of his sermons Spurgeon mentions a prominent man who had a great many people come to him to make confession, and this man observed that while different ones acknowledged all sorts of outrageous crimes, he never had one who confessed to covetousness. There is a hoarding up for self which is entirely reprehensible. The more we yield to this evil spirit, the more do we conduct ourselves as though we desired our portion in this world, and look no further than present things, contrary to "while we look not at the things which are seen, but at the things which are not seen" ( 2 Corinthians 4:18). This takes on many forms: men lust after honors, wealth, pleasures, knowledge, for Scripture speaks of "the desires of the flesh and of the mind" ( Ephesians 2:3), and of "filthiness of the flesh and spirit" ( 2 Corinthians 7:1). American King James Version ×; 4:13; Hebrews 13:5 Hebrews 13:5 Let your conversation be without covetousness; and be content with such things as you have: for he has said, I will never leave you, nor forsake you. What can man do to me?" 1700 28th Street SE Grand Rapids, MI 49508. Again we say, Herein God's Law differs from and is immeasurably superior to all of man's laws, for it takes note of and prohibits all the hidden desires and secret lustings of the heart. Hebrews gives a series of warnings against unbelief, which comes from a hardened, rebellious heart, as well as a portrait-gallery of dear saints, whose faith we should emulate, for they simply trusted the word of the LORD and in the end, came forth as pure gold. Yet often these very men hold prominent positions in the churches and "make long prayers," while devouring widows' houses and grinding the face of the poor. In Hebrews 10:36, the author exhorted his readers, “For you have need of endurance, so that when you have done the will of God, you may receive what was promised” [lit., “the promise”]. D. Christian love imitates worthy leaders (Hebrews 13:7). God's Word also sets before us some fearfully solemn examples of the judgments which fell upon covetous souls. I. Covetousness in life SHOULD BE AVOIDED. So also there is a prudence and thrift which is legitimate, as is clear from, "There is that withholdeth more than is meet, but it tendeth to poverty" ( Proverbs 11:24). Hebrews 13:6. such things, &c. = the things that are present. For 33 years, he served as pastor of Bethlehem Baptist Church, Minneapolis, Minnesota. Hebrews 13:5, ESV: "Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.”" It is indeed a very subtle sin, which few are conscious of. Hebrews 13:5. That which most effectually strikes at our innate selfishness is the love of God shed abroad in the heart. Thus one, a modification, occurs (Septuagint) in Joshua 1:5: “I will never forsake thee nor overlook thee.” Yet it is remarkable that the exact words given by our author are found in Philo, 1:430, 26. [Hebrews 6:13-14; Hebrews 6:17-18] As when he spake with Jacob at Penuel, "there he spake with us"; [Hosea 12:4] and what he said to Joshua, he said to all, "I will not leave thee, nor forsake thee". To give a literal translation is scarcely possible; it would run in this way: "No, I will not leave thee; no, neither will I not utterly forsake thee." Those who through indolence or prodigality waste their substance and fail in business cannot be too severely censured, for they not only impoverish themselves but injure others, becoming the pests of society and a public burden. How high is the standard set before us: "Let none of you imagine evil in your hearts against his neighbor; and love no false oath; for all these are things that I hate, saith the Lord" ( Zechariah 8:17). tropos. Examples in Raphel and Wetstein.] Let your conversation be without covetousness. This is evident in getting, keeping, and spending. The scope of the Greek verb is much wider than a lusting after material riches. For example, in 1Peter we read, "while they behold your chaste conversation:" note "behold" was not "hear!" But possibly, also, the expression, as here found and in Philo, may have been stereotyped into a proverb.” Delitzsch suggests that the passage had assumed this form in the liturgical service of the synagogue, and thence may have been used by both Philo and our author. Yet how difficult it is to strike the happy mean: to be provident without being prodigal, to be "not slothful in business" and yet not bury ourselves in it, to be thrifty without being miserly, to use this world and yet not abuse it. Hebrews 13:5,6 - Christ, The One Who Abides With Us Forever. See what covetousness did for Balaam: he "loved the wages of unrighteousness" ( 2 Peter 2:15)—the honors and wealth which Balak promised were too attractive for him to resist. This is truly an amazing promise! II. The word for forsake means to abandon, to desert. I will never leave thee, nor forsake thee - These words were, in sum, spoken to Joshua, Joshua 1:5; : "As I was with Moses, so will I be with thee; I will not fail thee, nor forsake thee." The year is almost over. The direction of our life, the tenor of our conversation and the disposition of our hearts should always be pleasing to the Lord, for we are God’s children. This is followed by a longing after or wishing for it. Hebrews, Expository Sermons - From The Executable Outlines Series by Mark A. Copeland - Hundreds of free sermon outlines and Bible study materials available for online browsing and downloading. The codensed one-volume classic commentary. so that we boldly say (namely, in the words of Psalm 118:6): the Lord is my helper, and I will not fear; what can a man do to me? (6,7) Be strong and of a good courage . 3 Remember R623 the R624 prisoners, as though in prison with them, and those who are ill-treated, since you yourselves also are in the body. 2. Every true-hearted Christian may claim this promise as his own, III. American King James Version ×). There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold in the Sabbath unto the children of Judah, and in Jerusalem", "while we look not at the things which are seen, but at the things which are not seen", "Keep thine heart with all diligence, for out of it are the issues of life". Hebrews 13:5, ESV: "Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.”" Let your conversation be without covetousness. Often this is manifested in a greedy and grasping effort after inequitable profits and by paying an unjustly small wage to employees, the chief design of its perpetrators being to amass fortunes for their descendants. go. Of course, plenty of faithful believers have experienced severe financial hardship, and many have even died from exposure, thirst, hun­ger, disease, and worse. How many today are possessed with an insatiable craving after "bargains," buying things "cheap," without any conscientious consideration of the real worth of the article: it is that which fosters so much fraud. The fact that we discover so much within that is contrary to God's holy requirements should deeply humble us, and cause us to live more and more out of self and upon Christ. See 1 Timothy 6:10; Ephesians 5:5and notes. So terrible is this sin and so great is its power that, one who is governed by it will trample upon the claims of justice, as Ahab did in seizing the vineyard of Naboth ( 1 Kings 21); he will disregard the call of charity, as David did in taking the wife of Uriah ( 2 Samuel 11); he will stoop to the most fearful lies, as did Ananias and Sapphira; he will defy the express commandment of God, as Achan did; he will sell Christ, as Judas did. John Piper is founder and teacher of desiringGod.org and chancellor of Bethlehem College & Seminary. Test drive it and tell us about your experience. Isaiah 41:10; Isaiah 41:20. We are to be holy for God is … 13:4–5). Substantially the same expression is found in each of those places, and all of them contain the principle on which the apostle here relies, that God will not forsake his people. then the tenth prohibits any risings of the heart against God. All sorts of excuses are made for this sin and plausible pretenses argued in its favor. Hebrews 13:5 Your lives should be untainted by love for money. December 2, 2015 Catherine Martin No Comments myPhotoWalk. Brief statements are “appended” to the body of writing, which convey to the readers what to do and what not to do, … Hebrews 13:5. It has been called “The Fifth Gospel.” Four describe Christ’s ministry on earth, this describes His ministry in heaven.It was written to Hebrew disciples, probably of Jerusalem, to avert the danger of their drifting back into Judaism. Should we also seek God’s manifest presence? Preached at / Published Life BPC Watchnight service, 2003-12-31. I will never leave thee nor forsake thee - see Deuteronomy 31:6; Joshua 1:5; 1 Chronicles 28:20. Coffman Commentaries on the Bible. This was originally said to Joshua, after the death of Moses. Second, instances are given in which this chief spiritual grace is to be exemplified: in Christian hospitality (verse 2), and in compassion for the afflicted (verse 3). Thus God’s faithfulness has continued throughout history. First, in getting. "There is one alone, and there is not a second; yea, he hath neither child nor brother; yet is there no end of all his labor; neither is his eye satisfied with riches; neither saith Hebrews, For whom do I labor and bereave my soul of good? For he hath said - That is, God has said. It is by all agreed that the coincidence is too peculiar to be accidental. В этом утверждении содержатся пять обещаний, которые подчеркивают, что Христос никогда не оставит верующих. (Witham). The Greek word which is here rendered "covetousness" is literally "lover of silver," and the R.V. It’s not that we rely on feelings or that we seek after a sign, but we expect the Comforter to comfort His own—and we gladly acknowledge that we need His comfort. We are to be holy for God is holy, and contentment is a significant key. oud" ou me. A generous heart and a liberal hand should ever characterize the Christian. This exists in varying degrees in different persons, and is demonstrated in numerous ways. Preached at / Published Life BPC Watchnight service, 2003-12-31. Did not your fathers thus, and did not our God bring all this evil upon us and upon this city? Light is cast upon those words by, "I had not known sin, but by the Law; for I had not known lust (‘concupiscence,' margin) except the law had said, Thou shalt not covet or "lust" ( Romans 7:7)—"concupiscence" is an evil desire, an inordinate affection, a secret lusting after something. on StudyLight.org First, that which is fundamental to the discharge of all Christian duties is exhorted unto: the continuance of brotherly love (verse 1). ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, Let your conversation be without covetousness, And be content with such things as ye have, for he hath said, I will never leave thee, nor forsake thee, And be content with such things as ye have -, I will never leave thee nor forsake thee -, Αρκεισθαι παρεουσι, και αλλοτριων απεχεσθαι·, I will never leave thee, nor forsake thee -, Obsolete or obscure words in the english av bible. It is what the older theologians term "original sin," being the fountain of evil within, corrupting all our faculties. For in this way it can be that no depraved desires will importune us; for faith alone is that which can quiet the minds of men, whose disquietude without it is too well known. Money Matters (Hebrews 13:5-6) Bible Commentary / Produced by TOW Project The second work-related exhortation in chapter 13 concerns the love of money: “Keep your lives free from the love of money, and be content with what you have; for he has said, ‘I will never leave you or forsake you’” (Heb. 9:22 The Scarlet Thread That Runs Through the Bible. But it is so contrary to the desires of our hearts by nature, and so superior to the actual attainments of the best Christians on earth, that it is very difficult to persuade them that God requires such perfection, and still more difficult to satisfy them that it is indispensable to the happiness of rational creatures, and most difficult of all to convince them that everything inconsistent with this or short of it is sin; that it deserves the wrath of God, and cannot be taken away, except by the mercy of God through the atonement of Christ" (T. Scott). Hebrews 13:5-8The Message (MSG) 5-6 Don’t be obsessed with getting more material things. There seem to have been two other Debirs (Joshua 15:7; Joshua 13:26).This one is identified by Dr. Rosen with Dewirban, near the spring Ain Nunkûr south-west of Hebron. Tons more resources, better tools, NIV84 and easier navigation. (RKJNT) The word used in Greek is a compound word. λ.] ‘In no way will I fail you, nor not at all will I in any way forsake you.’ The word for fail means to let go of, to lose the grip on. It is Good For Our Hearts To Be Strengthened By Grace (Hebrews 13:9-10) Hebrews 13:11-14. renders our text "Be ye free from the love of money." Hebrews 13:5–6 November 10, 2015. I will never leave thee, nor forsake thee - so to Jacob, Genesis 28:15; to Israel, Deuteronomy 31:6; Deuteronomy 31:8; to Joshua, Joshua 1:5; to Solomon, 1 Chronicles 28:20. How we need to pray, "Incline mine heart unto Thy testimonies, and not to covetousness" ( Psalm 119:36). Nothing can destroy a man or woman, or a church, like money. Hebrews 13:1-6 Often, near the end of New Testament epistles, there is a concluding section that strings together a variety of direct, practical admonitions. . Yet even then we need the exhortation, "If riches increase, set not thine heart upon them" ( Psalm 62:10). Let us now go deeper and solemnly observe the comprehensiveness of God's searching law, "Thou shalt not covet" ( Exodus 20:17). David repeated the promise to Song of Solomon, 1 Chronicles 28:20; and it is repeated in substance to Israel. For similar ideas see Joshua 1:5; and compare Genesis 28:15; Isaiah 41:17. Let your conversation - That is, the whole tenor of your conduct, τροπος, the manner of your life, or rather the disposition of your hearts in reference to all your secular transactions; for in this sense the original is used by the best Greek writers. By Rev Charles Seet. Text: Hebrews 13:5,6. then the tenth condemns our saying "what a weariness is it." Deuteronomy 13:5 - But that prophet or that dreamer of dreams shall be put to death, because he has counseled rebellion against the Lord your God who brought you from the land of Egypt and redeemed you from the house of slavery, to seduce you from the way in which the Lord your God commanded you to walk. Jesus Christ is the Same Yesterday and Today and Forever (Hebrews 13:8) Hebrews 13:9-10. (5) In these two verses (Hebrews 13:4-5) we have the same connection of thought as in Hebrews 12:16; Colossians 3:5; Ephesians 5:3. “Impurity and covetousness may be said to divide between them nearly the whole domain of human selfishness and vice” (Lightfoot on Colossians 3:5). The author of Hebrews quotes from the Old Testament here with God’s statement that “Never will I leave you; never will I forsake you” (Hebrews 13:5). A few words next upon the heinousness of covetousness. This vile lust unfits for the performing of holy duties, preventing the exercise of those graces which are necessary thereto. 28:20. ", Let your character [your moral essence, your inner nature] be free from the love of money [shun greed -- be financially ethical], being content with what you have; for He has said, " I will never [under any circumstances] desert you [nor give you up nor leave you without support, nor will I in any degree leave you helpless], nor will I forsake or let you down or relax My hold on you [assuredly not]!" Conversation.—Literally, way of thought and life, character, disposition. What was said to them extends to us. The particular reason here given for contentment is, that God has promised never to leave his people. These irregular desires and inordinate thoughts are the firstborn of our corrupt nature, the first risings of indwelling sin, the beginnings of all transgressions committed by us. The love within the marriage tie must be unsullied, and we must watch against the insidious lust of gold. Here he quotes two testimonies; the first is taken, as some think, from the Joshua 1:5 of Joshua, but I am rather of the opinion that it is a sentence drawn from the common doctrine of Scripture, as though he had said, “The Lord everywhere promises that he will never be wanting to us.” He infers from this promise what is found in Psalms 118:6, that we have the power to overcome fear when we feel assured of God’s help. The first evil thought is involuntary, due to the mind's being turned from good to evil, even though that evil be simply lusting after a new but unnecessary hat! Its lexical form is episunagōgē. An insatiable greed possesses the heart. Jesus now gives two metaphors or similitudes (salt and light) that depict those who represent the kingdom. It is certain that the source of covetousness is mistrust; for whosoever has this fixed in his heart, that he will never be forsaken by the Lord, will not be immoderately solicitous about present things, because he will depend on God’s providence. Since God assured us, “I’ll never let … It is the very nature of the depraved heart to hanker after that which God has forbidden and to crave after what is evil, though this spirit may be developed more strongly in some than in others; at any rate, a larger measure of restraining grace is granted to one than to another. Content with such things as ye have - Αρκουμενοι τοις παρουσιν· Being satisfied with present things. How appropriate is the prayer, "Remove from me vanity and lies; give me neither poverty nor riches; feed me with food convenient for me: lest I be full, and deny Thee, and say, Who is the Lord? Ling., chap. Which is an immoderate desire, of riches, an over anxious care for worldly things, attended with dissatisfaction, and discontent with their present state: it discovers itself many ways; in preferring the world to religion; in laying up treasure for a man's own self, without being any ways useful to others; in withholding from himself the necessaries of life, and in making no use of his substance for the glory of God, and the interest of religion: this is a very great evil; it is called idolatry, and is said to be the root of all evil; and is very pernicious to true religion: a believer's conversation should be without it; in his family, for whom he should provide things convenient and honest; and in the world, where he should deal uprightly, and not defraud and overreach; and in the church, where he should be liberal, and generously communicate, upon all occasions; and such a conversation is becoming the Gospel, which is a declaration of things freely given to us of God. Second, covetousness evidences itself in keeping. As he finished reading the same, this writer asked himself the question, And how far is a greedy and grasping public to blame? "Let your conversation be as it becometh the Gospel of Christ" ( Philippians 1:27): this obviously means, Let your affections and actions correspond to the revelation of Divine grace you have received; conduct yourself in such a manner that those around will be impressed by the principles, motives, and sentiments which govern you. The longing is caused by the heart's being enticed by the delight promised. It is an insatiable lust, for when covetousness rules, the heart is never satisfied: "He that loveth silver shall not be satisfied with silver, nor he that loveth abundance with increase" ( Ecclesiastes 5:10). Hebrews 10:25 says we are not to forsake “the assembling of ourselves together.” “Assembling together” is from one Greek word. We know no law that forbids an inspired author to quote an uninspired. Compare with this the beautiful argument of the Saviour in Matthew 6:25 ff. This word is limited today unto our speech with one another, but three hundred years ago, when the A.V. This is also vanity, yea, it is a sore travail" ( Ecclesiastes 4:8). It is a lusting after what God has forbidden or withheld from us, for we may crave, wrongly, after things which are not evil or injurious in themselves. It is very probable that this thought supplies the link of connection between Hebrews 13:5-6, and Hebrews 13:7. (Amplified Bible - Lockman)NLT: Jesus Christ is the same yesterday, today, and forever..(NLT - Tyndale House) Conversation, [ ho (Greek #3588) tropos (Greek #5158)] - 'manner of life.' τί ποιήσει μοι ἄνθρωπος;] is an independent direct question. Corrupt imaginations and unlawful inclinations that precede the consent of the will are evil, being the seeds of all other sins. So they should not be concerned about whether they were rich or not. The words quoted under are from Psalms 118:6, the first word and the last being brought into strong contrast. Thrice we are asked to remember those who bear office and rule in the church, Hebrews 13:7; Hebrews 13:17; Hebrews 13:24. Now some sins are more easily detected than others, and for the most part condemned by those professing godliness. But the holy Law of God condemns that which instigates unto what is forbidden, condemns that which inclines toward what is unholy, and denounces that which inflames with cupidity. 13:8). What the apostle means Isaiah, I had never discovered my inward depravity unless the Spirit had enlightened my understanding, convicted my conscience, and made me feel the corruptions of my heart. Hebrews 13, Justin Edwards' Family Bible New Testament, One of over 110 Bible commentaries freely available, this commentary is designed to give the results of Edwards' critical investigation using the KJV 1. 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